How to Start & Build Jesus-following Community (and how to influence a culture) according to the Bible. April 26, 2009
Posted by highofseventyfive in theology.Tags: community, deceit, early church, gospel, healing, Jesus, Peter
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How to Start & Build Jesus-following Community (and how to influence a culture) according to the Bible. Part 2
Part 2: A study of Acts 4 & 5
What I didn’t realize was how important Peter was in the early church. He denies Jesus three times, he’s total, “jello” as a friend puts it. He just cannot seem to keep it together, even when Jesus asks him specifically to love and tend to his people. But then the day of Pentecost comes, Peter is filled with the power of the Holy Spirit, and from there he becomes an unstoppable force.
Observing the early church you find Peter healing people. Healing, a miracle, a sign, that would point to God’s “God-ness”, became a draw for people, who would come from all over just to stand in the shadow of Peter’s presence. Many came to faith through the miracles performed through the power of God by Peter and the other apostles. (Acts 5:12-16)
Along with these healings, they would plainly preach the gospel of Jesus. They were clear to point to the Lord for all the power and all the things seen by the people. The apostles has boldness. They spoke of Jesus boldly, where they knew they would be persecuted. And they were thrown in jail—multiple times.
“Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” Acts 4:12
It is neat to look at the intense tie between teaching and healing. Just dissect this part: “For that a notable sign has been performed through them is manifest to all the inhabitants of Jerusalem, and we cannot deny it. But in order that it may spread no further among the people, let us warn them to speak no more any one in this name.” so they called them and charged them not to speak or teach at all in the name of Jesus.”
They recognize the sign, and say, “it” may spread no longer (what really is the “it”?). They say, “no more teaching! No more speaking!” they don’t say, “no more healing!” I think that healing without teaching is useless. There are plenty of flukes and strange coincidences around us. But unless someone points a miracle or healing to the Lord, they are of no value. And here the Sadducees recognize the power of the Word.
Jesus-following community PR. (public relations):
Public Relations –noun
1. the actions of a corporation, store, government, individual, etc., in promoting goodwill between itself and the public, the community, employees, customers, etc.
Jesus-following community is recognized by outside communities by the following attributes:
amazing miracles
o “What are we going to do with these men?” they asked. “Everybody living in Jerusalem knows they have done an outstanding miracle, and we cannot deny it.” Acts 4:16
o The apostles performed many miraculous signs and wonders among the people…they were highly regarded by the people… more and more men and women believed in the Lord and were added to their number. As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by evil spirits, and all of them were healed. Acts 5:12-16
being like Jesus
o “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.” Acts 4:13
persuasive teaching
o “…the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead…But many who heard the message believed, and the number of men grew to about five thousand.” Acts 4:2-4
o “For we cannot help speaking about what we have seen and heard.” Acts 4:20
o “We gave you strict orders not to teach in this name”, he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood”. Acts 5:28
o “Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good new that Jesus is the Christ.” Acts 5:42
the crowd/followers
o “They could not decide how to punish them, because all the people were praising God for what had happened.” Acts 4:21
o “…they were highly regarded by the people. Nevertheless, more and more men and women believed in the Lord and were added to their number.” Acts 5:13-14
o “…They did not use force, because they feared that the people would stone them.” Acts 5:26
obedience/repping JC under pressure
o “They had Peter and John brought before them and began to question them: “By what power or what name did you do this?” Then Peter, filled with the Holy Spirit, said to them: “rulers and elders…then know this you and all the people of Israel: It is by the name of Jesus Christ of Nazareth…” Acts 4: 7-10
o “…commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “judge for ourselves whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.” Acts 4:18-20
o “With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all.” Acts 4:33
o “Go, stand in the temple courts,” he said, “and tell the people the full message of this new life.” At daybreak they entered the temple courts, as they had been told, and began to teach the people.” Acts 5:20-21
o …“We must obey God rather than men!” Acts 5:29
Jesus-following community Values:
Values- the ideals, customs, institutions, etc., of a society toward which the people of the group have an affective regard. These values may be positive, as cleanliness, freedom, or education, or negative, as cruelty, crime, or blasphemy.
Values of (and within) the Jesus-following community according to Acts 4-5:
News/updates from the mission field:
o Peter and John went back to their own people and reported all that the chief priests and elders had said to them.” Acts 4:23
Corporate Prayer:
o “When they heard this. They raised their voices together in prayer to God.” Acts 4:24
(What they prayed for)
• “…enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform miraculous signs and wonder through the name of your holy servant Jesus.” Acts 4:29-30
Unity:
o “All the believers were one in heart and mind.” Acts 4:32
Sharing/frugality:
o “…No one claimed that any of his possessions was his own, but they shared everything they had.” Acts 4:32
Honesty:
o “…how is it that Satan has so filled your heart that you have lied to the Holy Spirit…?” Acts 5:3
What does the impact of deception/unconfessed sin have in a witnessing community?
Here is the first recorded sin in the new Jesus-following community.
To recap the story in Acts 5, we see how everyone was sharing with one another and making great sacrifices for the good of this shamble of believers. Sometimes that meant selling land or house. One couple sold a plot of land, and they gave the money over, as a sacrifice of sorts, making a public display of I guess. They didn’t give the whole amount (but they said they did). When Peter confronts first he husband, then the wife, they both drop dead!
Love of praise for generosity and love for money led to this sin. It’s a warning to us, that God can’t be mocked.
“Do not be deceived: God cannot be mocked. Man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people especially to those who belong to the family of believers.” Galatians 6:7-9
The couple had a right to keep back whatever they chose, but to make it appear that they had given it all when they had not, was a sin (deceit/lying). Was dying really a proper consequence? Seems a little harsh. My Bible note says, If no dire consequences had followed this act of sin, the results among the believers would have been serious when the deceit became known. Not only would dishonesty appear profitable but the conclusion that the Spirit could be deceived would follow. It was important to set the course properly at the outset in order to leave no doubt that God will not tolerate such hypocrisy and deceit.
The deceit would have harmed the community itself. But also, I think of the impact it would have on outsiders. If its found out that the prosperity and joy and sharing that goes on within the community is contrived, false, not totally dependent on God, distrust will arise. And, most importantly, people won’t believe God. If all the believers are going around saying, “look how God is providing for us!” and turns out some people are just themselves not trusting God totally by keeping back some, its going to look like they just make the whole thing up. Not a good way to witness. Its neat actually, to see that God made a move right there to just stop nonsense in its tracks. It says next that “ Non one else dared join them”. No pretenders or half-hearted followers risked identification with the believers.
What does that mean for us today? The church is CHOCK FULL of deceit. I think that’s why so many people think it’s a scam (cause some places it IS). Why has God allowed it to happen? How come not every liar is knocked down dead on the spot? Are there any correlations to half-hearted believers then, and now?
So, in order to glorify God most, we have to trust Him better. And, call our brothers and sisters out on things that we see happening. Because by letting them go, we are hurting God’s reputation—which goes back to PR thing I suppose.
How To Start & Build Jesus-following Community January 4, 2009
Posted by highofseventyfive in theology.Tags: Bible, community, culture, Jesus
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How to Start & Build Jesus-following Community (and how to influence a culture) according to the Bible//By Jenna Garrison
Jesus was Jewish, everyone knows that–and his followers were Jews. The Jews were meant to be a people set apart. Any trade route would have to pass through Israel, and the Jews would be there to share God with them, both through what they said as well as how they acted and followed the Law. They were specifically told not to co-mingle with others, because God’s purpose was for them to be a people set apart for His glory.
However, at the time Jesus came around, most of Jewish tradition was all mixed up. There was such a variety within the people of God as to what to do and how much to follow. They had begun to look like “everyone else” by adapting different gods and being swayed from what Moses had established.
There was one group, whose writings were found in a cave (The Dead Sea Scrolls), the Essenes. The Essenes led a strictly celibate and communal life — often compared by scholars to later Christian monastic living. They had customs and observances such as collective ownership, elected a leader to attend to the interests of them all whose orders they obeyed, were forbidden from swearing oaths, and sacrificing animals, controlled their temper and served as channels of peace, had no slaves but served each other and, as a result of communal ownership, did not engage in trading. There are lengthy accounts of their communal meetings, meals and religious celebrations. A commitment to practice piety towards “the Deity” and righteousness towards humanity, to maintain a pure life-style, to abstain from criminal and immoral activities, to transmit their rules uncorrupted and to preserve the books of the Essenes and the names of the Angels. Their theology included belief in the immortality of the soul and that they would receive their souls back after death. Part of their activities included purification by water rituals, which was supported by rainwater catchment and storage.
These guys fled the Jewish traditions going on in the main hub of Sephhoris, to separate themselves. They also had a great longing for the Messiah to come and were looking towards the end of the world.
Again, insert Jesus: He came with radical ideas that most people were opposed to, except the band of loyal followers he rounded up. One very poignant episode that exposes the culture of the Jews was when Jesus turned tables over in the temple. Sick of what the Jews had allowed God’s house to become, Jesus pretty much yelled at them and trashed the place.
All this to say, people were pretty confused. But, they still identified themselves as Jews and participated in the worship and sacrifice of Judaism. Jesus started calling them to do things that were opposite of the law. Fast forward, Jesus died, rose again, peaced out, and filled his followers with the Holy Spirit.
Now, left to their own devises, what would they do? I am particularly fond of Paul for what comes next. The Jesus movement, was most certainly a sect or branch of Judaism. They were not trying to leave, but rather incorporate this new chapter of faith into what was already going on. However, this failed miserably. The Jesus followers weren’t able to convince most of the Jews and so became quite a small portion of Judaism. There came to be a great many struggles and strains which led the Jesus people farther from their roots. (I think its interesting that today, Christians and Jews are seen as opposites, but back then, really all they wanted to do was keep being Jewish but follow the Messiah.) Some of the issues that came up, i hope to delve into more specifically as i search the scripture. But off the top of my head: How much to hold onto from Jewish tradition. Circumcision. Gentiles and Pagans. (Jesus held out faith for anyone who would believe. And for the early Christians, that meant converting pagans and gentiles to become Jews! And then secondly follow Jesus’ teachings.)
So, on top of being confused as Jews, now these radicals were also confused of what place they had in Judaism, and what they were supposed to value as a community. I see the parallel of fumbling faithfuls around me today. The struggles of a new Christian; seeing how they start to peel off the layers of bad habits, adjusting to those around them; Having their actions and thoughts judged by the surrounding well-adjusted Christians. Thankfully (depending on how you look at it), most new Christians are thrust into a totally new culture, where they are mentored and nurtured and quite easily adapt to a community that they admire and strive to be like. This early sanctification process is often messy and confusing. “What’s the right thing to do?” “Can I do this anymore?” “Can I hang out with them now?”
Instead of joyfully accepting them as they are, and watching by as Jesus does the dirty work of transformation, we jump right in and start the makeover, tweaking and correcting so as to mesh peacefully with our already established rules, regulations, and values. In no such way can you have faith without being like “us”, who are just like “them” of our parents and grandparents.
And what is to make of a group who most nearly are all new Christians, or wavering ones? How do they bounce off each other and what are the values held in a community that is all trying to figure it out together? Is it okay to leave them to their own devices? I’ve seen such groups around me, and to be honest, was shocked and appalled at their behavior. I then felt an insurmountable heap of guilt at my judgment.
Through this study I hope to learn about how Paul and his band of buddies trudged out the makings of the Christian faith. How did they decide what was important, and what to let go of? Where was the role of tradition, and of the Holy Spirit? As well, I hope to come to appreciate the sloppy starts of a life of faith, and be filled with a perspective of grace and love towards the groups and individuals that I come in contact with.
Secondly, I hope to discover the true workings of community and culture, and how the great radical leaders of the Bible actually influenced many. How did a little group of radicals withstand centuries of persecution, and what explains the steadfastness of the first followers of Christ? I am very excited to find out.
Thirdly, (I am rather ambitious) I hope to find out how to examine the values of the communities that I am a part of, and how I can influence those groups in the direction that I feel God is leading us to go. This all might be very basic stuff, studied and documented by tons of other people, I have no doubt. But I am pumped to do it for myself and see what God shows me through the whole process.
Also, (phew!) I want to look at these groups who seem to have it all together. Are we really any better off? Is there an advantage to being squeaky clean with all the kinks worked out? Or are we missing out on the richness of authenticity and from-the-ground-up hard work?
After i’m done this maybe i’ll write a book. Or just another blog



